Download A Companion to Rawls (Blackwell Companions to Philosophy) by David A. Reidy, Jon Mandle PDF

By David A. Reidy, Jon Mandle

Jon Mandle, David A. Reidy (eds.)

Wide ranging and recent, this is often the one so much complete remedy of the main influential political thinker of the 20 th century, John Rawls.

An unheard of survey that displays the surge of Rawls scholarship considering that his loss of life, and the full of life debates that experience emerged from his work
-Features an exceptional record of individuals, together with senior in addition to “next generation” Rawls scholars
-Provides cautious, textually expert exegesis and well-developed serious observation throughout all parts of his paintings, together with non-Rawlsian perspectives
-Includes dialogue of recent fabric, protecting Rawls’s paintings from the newly released undergraduate thesis to the ultimate writings on public cause and the legislations of peoples
-Covers Rawls’s ethical and political philosophy, his precise methodological commitments, and his relationships to the heritage of ethical and political philosophy and to jurisprudence and the social sciences
-Includes dialogue of his enormous 1971 e-book, A concept of Justice, that is usually credited as having revitalized political philosophy


“This firstclass selection of new essays on John Rawls’s paintings heralds a renaissance of philosophical engagement with it, a brand new period that takes us past slogans and treats the entire diversity and subtlety of the paintings, regarded as a whole.“
—Henry S. Richardson, Georgetown University

“A panoramic viewpoint on Rawls, from highbrow biography to textual interpretations, to his family to different theories, theorists, and disciplines. The essays are charitable, severe, and fresh—this assortment is state-of-the-art.”
—Leif Wenar, King’s university London

“Rawls replaced political philosophy perpetually. the place can we move from right here? construction on Rawls’s private insights, those essays chart a number of promising paths ahead. A must-read for all political philosophers.”
—Robert B. Talisse, Vanderbilt University


Introduction 1
Jon Mandle and David A. Reidy

Part I targets 7

1 From Philosophical Theology to Democratic conception: Early Postcards from an highbrow trip 9
David A. Reidy

2 Does Justice as equity Have a non secular point? 31
Paul Weithman

Part II process 57

3 Constructivism as Rhetoric 59
Anthony Simon Laden

4 Kantian Constructivism 73
Larry Krasnoff

5 the fundamental constitution of Society because the basic topic of Justice 88
Samuel Freeman

6 Rawls on perfect and Nonideal thought 112
Zofia Stemplowska and Adam Swift

7 the alternative from the unique place 128
Jon Mandle

Part III A idea of Justice 145

8 the concern of Liberty 147
Robert S. Taylor

9 employing Justice as equity to associations 164
Colin M. Macleod

10 Democratic Equality as a Work-in-Progress 185
Stuart White

11 balance, a feeling of Justice, and Self-Respect 200
Thomas E. Hill, Jr

12 Political Authority, Civil Disobedience, Revolution 216
Alexander Kaufman

Part IV A Political notion 233

13 The flip to a Political Liberalism 235
Gerald Gaus

14 Political Constructivism 251
Aaron James

15 at the notion of Public cause 265
Jonathan Quong

16 Overlapping Consensus 281
Rex Martin

17 Citizenship as equity: John Rawls’s belief of Civic advantage 297
Richard Dagger

18 Inequality, distinction, and customers for Democracy 312
Erin I. Kelly

Part V Extending Political Liberalism: diplomacy 325

19 The legislation of Peoples 327
Huw Lloyd Williams

20 Human Rights 346
Gillian Brock

21 worldwide Poverty and international Inequality 361
Richard W. Miller

22 simply struggle 378
Darrel Moellendorf

Part VI Conversations with different views 395

23 Rawls, Mill, and Utilitarianism 397
Jonathan Riley

24 Perfectionist Justice and Rawlsian Legitimacy 413
Steven Wall

25 The Unwritten thought of Justice: Rawlsian Liberalism as opposed to Libertarianism 430
Barbara H. Fried

26 The younger Marx and the Middle-Aged Rawls 450
Daniel Brudney

27 demanding situations of world and native Misogyny 472
Claudia Card

28 severe concept and Habermas 487
Kenneth Baynes

29 Rawls and Economics 504
Daniel Little

30 studying from the background of Political Philosophy 526
S.A. Lloyd

31 Rawls and the heritage of ethical Philosophy: The situations of Smith and Kant 546
Paul Guyer

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Additional info for A Companion to Rawls (Blackwell Companions to Philosophy)

Example text

Practical reason is the final arbiter of its own authority. Rawls does not restrict the point here about reason as the final arbiter of its own authority to the contexts of legal and moral judgments. He generalizes it to all judgments arising out of the exercise of reason, whether practical or theoretical. There is no higher or further standard of justification within science, for example, beyond what free and intelligent persons engaged in inductive theory confirmation (in the sciences) affirm and internalize (as a reasonable means to their reasonable ends) as an explication of the judgments in these areas they take to be noncontroversially competent.

If this is right, then what gives Kant’s view a religious aspect is the dominant place he gives to the moral law in conceiving of the world itself. For it is in following the moral law as it applies to us, and in striving to fashion in ourselves a firm good will, and in shaping our social world accordingly that alone qualifies us to be the final purpose of creation. Without this, our life, in the world, and the world itself lose their meaning and point. ” At first it seems strange that Kant should mention the world here.

Kelsen, Hans (1978 [1934]) The Pure Theory of Law. Berkeley: University of California Press. Reidy, David A. ” History of Political Thought 31: 309–343. Schumpeter, Joseph (1942) Capitalism, Socialism and Democracy. New York: Harper. 30 2 Does Justice as Fairness Have a Religious Aspect? PAU L W E I TH M A N In this essay, I argue that John Rawls’s work on justice has a religious aspect. This claim may occasion some surprise. Rawls’s recently published undergraduate thesis A Brief Inquiry into the Meaning of Sin and Faith is undoubtedly religious and there are interesting philosophical connections between it and A Theory of Justice.

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